>>2826>.iuninvited “guest” of physiomotor functioning: in other words, as being's real-time participation
itself: to say that “being” participates is also just to say that it is only ever “we” that participate,
but in so doing we allude to the silence that allows our words: in so doing we deliver the silence
back to itself: as the silence of death is coextensive with all speech, and the vacuum coextensive
with downtown: the “I” automatically connotes the very field of its participation: what creates
the very thing that it acts to recognize: as Atum “masturbates Being into his mouth” (energy is
divine semen, semen is petrified light), his emission immediately splits into Shu and Tefnut, the
primordial dyad: the Derridean paradox of language, the idea that language thinking of the aporia
necessary to think, echoes the black miracle of Egyptian cosmogony: the One, in its essence, IS
A FISSIONING INTO TWO: the One, in speaking itself, speaks its own heterogeneity with the
void: falls into the net of a demiurgic "logicity": whatever occult law of creation demands Two
for ontological coherence, a need for consistency that Langan himself talks about in his own
writings on creation: realities boil out of the pleroma like froth, and it is only those universes
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